Tag: outsider

1,2 Peter | A people founded on love

A community grounded in Christ will be humble, hospitable and loving. (Listen.)

‘You are a chosen race,’ writes Peter, ‘a royal priesthood, a holy nation, God’s own people.’ Really? In the leadup to the International Day Against Homophobia, Biphobia and Transphobia (IDAHOBIT), at least half a dozen LGBTIQA+ events here in Victoria have been cancelled. In the media and online, some far-right ‘Christians’ are claiming an exclusive truth and ‘breathing threats and murder’ towards gay people, trans people, and others; councils are so worried they are shutting things down. Continue reading “1,2 Peter | A people founded on love” →

Matthew | Walking with fabulous friends and strangers against the forces of death

Jesus’ entry into Jerusalem resembles a pride parade, and our guy is a clown. (Listen.)

I know I’m not the only person here who finds the palm parade a little awkward, a little cringe-worthy. We look ridiculous, waving jackets and branches as we sing our way into the building. But compared to Jesus’ entry into Jerusalem, it’s very tame indeed. Because in that story, you have a bloke on a wacky ride surrounded by a bunch of shirtless guys waving stuff and singing in public. It’s joyful, vulnerable, disruptive; and the modern equivalent which comes to mind is a pride parade. Continue reading “Matthew | Walking with fabulous friends and strangers against the forces of death” →

Matthew | Like an arsonist

John the Baptizer has strong words for religious leaders; but, in the kingdom of heaven, even the most vulnerable person need not be afraid. (Listen.)

Sin. For many of us it’s a dirty word. Because many of us are recovering Christians. We are recovering from churches which preached judgement and condemnation, triggering fear and shame. We are recovering from feeling manipulated; we are recovering from the threat of hell; we are recovering from bad theology. We are recovering from mincing moralism which taught us to be afraid of our own desires. We are recovering from abusive shepherds and church leaders who stole our innocence away. We are recovering from all the ways the word ‘sin’ has been wielded like a weapon, to make us compliant and afraid. And yet, we are here. Continue reading “Matthew | Like an arsonist” →

Luke | Promises, paradise, and the vastness of love

Jesus rescues and redeems all people, and draws them into the presence of love. (Listen.)

Last week, the Baptist Union of NSW/ACT voted to effectively disaffiliate LGBTIQA+ affirming churches and disaccredit such pastors. It will also disaffiliate churches and disaccredit pastors who are committed to traditional Baptist values of freedom of conscience and congregational governance, and who on these grounds refuse to affirm a statement of marriage as the basis for affiliation. Continue reading “Luke | Promises, paradise, and the vastness of love” →

Luke | Want to encounter God? Get lost!

It is precisely when we are lost that God seeks us out. (Listen.)

When I first preached on this text at Sanctuary, I began with a story. It went like this: So Joshua was at the pub, eating and drinking and talking with whoever turned up. There were gay folk and trans folk and very complicated families. There were women who loved work more than children, and who liked nothing more after work than a drink with their friends. There were sex workers and drug addicts; blokes fresh out of prison; evangelical atheists; and people who had been burned by the church. All these and more were crowding around and listening to what Joshua had to say. Continue reading “Luke | Want to encounter God? Get lost!” →

Luke | The Good Doctor

The parable known as The Good Samaritan is so familiar to most of us that it has lost any shock value, particularly for those who have known it only as a simple morality tale. But to the first audience, a bleeding, potentially dead, body was ritually unclean, thus untouchable, and Samaritans were the despised ‘other’. The following riff on the story tries to capture its original force by naming an experience common to many women and girls. If you have a strong response to it, that’s okay. It means the story is being restored to its power.

CONTENT WARNING: Contains a description of sexual assault and the ungodly vicious words some preachers say. So if you’re not up for it, please skip this one! Continue reading “Luke | The Good Doctor” →

Luke | The Good Samaritan: A guided meditation

Using sacred imagination to inhabit multiple viewpoints, and to experience healing at the hands of an enemy. (Listen.)

Today, we are going to use our sacred imaginations in a guided meditation. To make the most of this, set aside some time, and allow plenty of space between the questions to wonder and to notice what emerges in you. When you are ready, relax your body; uncross your legs; uncomplicate your heart. Ask God to help you surrender to whatever it is that God wants to do in you or say to you today. Breathe slowly and deeply in, then out. When you are ready, with sacred breath, push open the door. Continue reading “Luke | The Good Samaritan: A guided meditation” →

Ruth | Extending the protections of the law to everyone

The story of Ruth undermines the push for religious purity by extending the protections of the law, and the lineage of King David, to a person who was traditionally despised. (Listen.)

What a charming love story! After the loss of her husband, an attractive young widow is protected from starvation and assault, and taken under the wing of a kindly kinsman. Her barrenness is quickly remedied, and they all live happily ever after; indeed, the village women pray that she will be like Leah and Rachel, the foremothers of Israel, and lo! she becomes the great-grandmother of Israel’s most famous king. And it is indeed charming. Continue reading “Ruth | Extending the protections of the law to everyone” →

Bartimaeus | Rejected by the worshipping community, commended for his faith

Rejected by the worshipping community, blind Bartimaeus has true insight into Christ and is commended for his faith. (Listen.)

He was slumped outside the city gates: because he wasn’t allowed inside anymore. He used to be there. But for his blindness or diffability or autism or trauma or gayness or questions or outspokenness or doubt or some other issue, he was criticized, then judged, then driven away, then erased. He was ordered not to mingle with the inside folk: and they were warned. Hanging out with him would taint them, might even lead to them being thrown out, too: so they carefully avoided him; they never returned his calls. Continue reading “Bartimaeus | Rejected by the worshipping community, commended for his faith” →

Mark | The bitch slaps back

Yes, Jesus calls a woman a dog. It’s not his finest moment. But the bitch slaps back: and he listens, and learns, and grows. (Listen.)

‘Bitch.’ It’s a vicious taunt. Every time I hear it, I’m left enraged, gutted, and gasping, which is exactly what the taunter wants. It’s meant to silence: and mostly, it works. It tells me that the speaker doesn’t see me as fully human. There seems no point in continuing the relationship: so I shut my mouth, and move away. Continue reading “Mark | The bitch slaps back” →

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