Matthew | Like a scandal

God demands Joseph wake to a deeper reality, where love takes priority over obedience to God’s law, and scandal forms the womb of grace. (Listen.)

He thought he could do it quietly. Provide money for an abortion and never see her again. Or book the distant clinic; send her to the asylum; lock her in a nunnery. Whatever. No need to make a big fuss. He’s a righteous man. He knows the law; he knows his rights. He knows he could call for an inquiry and have the betrothal publicly annulled, the woman stoned; he knows the first stone should be thrown by her father. But he doesn’t insist. Instead, he decides to do it quietly ‘for her sake’. Continue reading “Matthew | Like a scandal”

Matthew | The confusing cousin, and all the rest

Are you the one who is to come, or should we wait for another? (Matthew 11:3).

Surely John knew. Jesus was his cousin, and people were talking of Messiah. Yet John wondered. Jesus didn’t look like the Messiah he expected, so John sent a message and asked, ‘Are you the one?’ Like the confusing, annoying cousin that he was, Jesus replied ambiguously. ‘Look at the fruits of my ministry,’ he said. ‘People and communities are healed and restored. Am I the one? You decide.’ Then for good measure he threw in a zinger: ‘And BTW – blessed is anyone who takes no offense at me!’ For the faithful prophet John, the implication that he is offended must have felt like a punch in the guts. Continue reading “Matthew | The confusing cousin, and all the rest”

Matthew | Like, are you serious?

Christ’s incarnation is often underwhelming. It is up to us to look at the evidence, and decide if it’s the real deal. (Listen.)

We’re nearing the end of a long and somewhat disheartening year. After two years of lockdowns and all the ramifications, many of us kicked off this year with not much in the tank. Then we had sickness aplenty, and too many funerals, and relentless pivoting and change; many of us are fatigued, burned out, or just plain exhausted. Meanwhile, here at Sanctuary, some households have moved away, and church participation has dwindled. We still have a strong, solid core: but there are weeks when those of us who turn up might look around and wonder, Is this all there is? Continue reading “Matthew | Like, are you serious?”

John | A light so lovely

What has come into being through the Word was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it. (John 1:4b-5).

Another day, another flick through the news and my heart sinks. I am struck by how the loudest religious voices so often seize my appalled attention as they use scripture to prove others wrong or less-than, to shore up their own power and privilege, to undermine truth-telling and justice, and to discredit, shame and reject people. I feel angry, diminished, scornful, incredulous; and I reflect that much of the church is in a time of great and self-destructive darkness. Continue reading “John | A light so lovely”

Matthew | Like an arsonist

John the Baptizer has strong words for religious leaders; but, in the kingdom of heaven, even the most vulnerable person need not be afraid. (Listen.)

Sin. For many of us it’s a dirty word. Because many of us are recovering Christians. We are recovering from churches which preached judgement and condemnation, triggering fear and shame. We are recovering from feeling manipulated; we are recovering from the threat of hell; we are recovering from bad theology. We are recovering from mincing moralism which taught us to be afraid of our own desires. We are recovering from abusive shepherds and church leaders who stole our innocence away. We are recovering from all the ways the word ‘sin’ has been wielded like a weapon, to make us compliant and afraid. And yet, we are here. Continue reading “Matthew | Like an arsonist”

Matthew | Who’s listening?

This poem was written by Di Shearer, who has been worshipping with Sanctuary recently. It picks up themes of Sunday’s text with the expectancy of Advent. I encourage you to find a quiet space, and read it slowly and prayerfully.

For as the days of Noah were, so will be the coming of the Human One … Therefore, be ready! (Matthew 24:37, 44) 

There’s an old story about a man
who built a boat
in the middle of a waterless plain. Continue reading “Matthew | Who’s listening?”

Matthew | Like a thief

Jesus may come looking poor, scruffy, and dangerous – and he’ll probably take something precious away. (Listen.)

When a thief broke into our house one night, I was sound asleep. My husband was in Melbourne, but a friend and her daughters had come to stay. And so I was woken at 3am by my friend whispering, ‘Ali! Ali, wake up! There’s someone in the house …’ Heart pounding, I crawled out of bed, and we crept out together to see. And that’s when we found a thief in the dining room, pocketing my grandmother’s jewellery. Continue reading “Matthew | Like a thief”

A hard time to handle

I don’t know about you, but I find Christmas hard time to handle. Every year, I am confronted by the clash between fantasy and reality: the fantasy, in which the community of faith gathers to hear the story and celebrate, and the reality, where most people will be away, attending family functions in other places. The fantasy, where I am surrounded by a big family and am nurtured by older women, and the reality, in which I have a tiny family, and have been the oldest woman for nearly two decades. The fantasy, that in lieu of a big family I could invite a host of “widows and orphans” to the table, and the reality, that my children want a closed table on this one special day. Continue reading “A hard time to handle”

Luke | Background briefing & script

This week we had a congregational reading of Luke 1:1-2:40, with songs (Luke: The Musical!). You can download the script (scripture, songs, prayers and questions) here. This is the background briefing, preparing us Gentiles to hear a very Jewish story.

The gospel according to Luke has often been described as the gospel for the Gentiles. At the very beginning, it is addressed to ‘Theophilus.’ Theophilus can simply be a name; but it means ‘god-lover.’ A god-lover was a Gentile who had come to know and worship the God of the Jews without converting to Judaism (i.e. without circumcision and without adopting Torah); and there were many God-lovers. Continue reading “Luke | Background briefing & script”

Luke | Mary: Prophetic, intelligent, unafraid

Portrayals of Mary tend to the aristocratic, the submissive, the vapid; but the gospel reveals an intelligent young woman who stands in the prophetic tradition. (Listen.)

When you think of Mary, how do you imagine her? I don’t know about you, but I was raised in the Western artistic tradition. When I think of Mary, the first thing that usually comes to mind are images from the Italian Renaissance. That is, I see an elegant, pale woman in a royal blue dress. Continue reading “Luke | Mary: Prophetic, intelligent, unafraid”

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