Progressive, affirming, questing in Warrnambool, Victoria
Words for the closing of a church. (Listen.)
Once upon a time, nearly eight years ago, some of us did something very foolish. A bunch of people who had mostly drifted away from church or were burned by church or had been rejected by church bumped into a quirky minister on holiday, and wondered if they might try again. Continue reading “John | Farewell Sanctuary, my beautiful beloveds”
The prophetic task of the church is to tell the truth in a society that lives in illusion, grieve in a society that practices denial, and express hope in a society which expresses despair. (Walter Brueggemann. The Prophetic Imagination.)
Jesus wept. His beloved friend Lazarus had died, Mary was sobbing, and so were her companions. And Jesus himself, who had just said that all those who trust in him would never die but live and that Lazarus would rise again, was nevertheless “greatly disturbed in spirit and deeply troubled”; and he wept. Continue reading “All Saints | Grief and hope”
November 1 is All Saints, a day to remember those who have died and gone before us. But before each person dies, of course, they must face the end of life. It is a common misperception that people in life’s final stages are constantly cared for by professionals. In reality, whether at home or in a facility, the vast majority of care and companionship will come from family and friends; and indeed many of us at Sanctuary have already found ourselves in the caring role. Continue reading “Ministry | Questions for the end of life”
Inviting Christ into your dwelling means being renovated from the inside out. (Listen, or watch on YouTube.)
A newcomer was sitting with a circle of women as they reflected on the sermon after the service. Suddenly she said, ‘Wow! I’ve never seen THAT before!’ I asked her what she noticed. She gestured to the men heating food and setting the table for our common meal. ‘Everywhere else, men talk and women serve,’ she said. ‘Not here,’ I replied. ‘Here, people take turns. And if you stay for the meal, you might see men doing the dishes afterwards!’ Continue reading “Luke | Martha Made Whole”
A guided meditation. (Listen.)
Tonight, we are not physically gathered in a room. We cannot pass the peace with hug or handshake; we cannot wash each other’s feet. But our imaginations are not confined. So tonight, allow me to lead you in a guided meditation, and just as our Lord reaches out to us, let us meet one another in the communion of the Holy Spirit. Continue reading “Guided meditation: Jesus washes his disciples’ feet”
“I know the plans I have for you,” says the Lord, “plans for good and not for evil, to give you the future you hope for.” (Jeremiah 29:11)
The scripture verse above continues to guide my journey through each day. I first happened upon this verse in 1980, during a time of depression and uncertainty. I had it ‘posted’ onto my fridge door for decades, but it got lost in the couple of house moves we had. However, I never lost the essence of those words and the way they made me feel.
And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth … From his fullness we have all received, grace upon grace. (John 1:14, 16)
When I was in training, I encountered many theories about what a pastor is and does. Nouns flew around: shepherd, leader, manager. Verbs, too: healing, guiding, sustaining, reconciling. Sometimes it sounded like I was supposed to be a CEO; other times, a badly trained therapist; still other times, a salesperson for the gospel. I was told to work out where I fit in the APEST model—apostle, prophet, evangelist, shepherd-pastor or teacher—and was told, simultaneously, that the church has no need for pastors or teachers these days. I explored Biblical metaphors—struggling Jacob, raging Jonah, and Simon’s mother-in-law, whose healing led to ministry—but the powers that be told me these reflections were irrelevant, even faintly ridiculous.
Just as the first recognized minister in Mark’s gospel is an unnamed woman in a private home, most ministry today continues to be spontaneous, informal, domestic. (Listen.)
I wonder what Simon’s mother-in-law prepared for Jesus and his disciples. Pita bread and hummus? Rice wrapped in vine leaves? Dried figs, almonds, and a soft mound of goats’ cheese? Because when Jesus visits Simon’s house, Simon’s mother-in-law is sick. But although it’s the Sabbath, and although she’s a woman, and although she’s sick, Jesus touches her. She is resurrected; she gets out of bed; and, most Bible translations say, she begins to serve them: and in the Middle East, that always means food.
Continue reading “Mark | Jesus-centred ministry: Spontaneous, informal, domestic”
Pastoral care is a funny old beast and, because it sometimes looks a bit like other things, it is often confused with them. But it’s not therapy, or life coaching, or social work, or conflict management, or even spiritual healing. Instead, pastoral care is about loving you and pointing you towards the Great Physician himself: Jesus Christ.
Continue reading “What is pastoral care, and how do I get it?”
It’s time for us to start thinking about who will do the housekeeping for the next twelve months. Many churches call these people ‘deacons.’ The word comes from the Greek diakonos, which means ‘one who serves.’ We sometimes call it ‘church leadership’, but it’s a funny sort of leadership. It’s low status, usually thankless, and only noticed when it’s not being done: like housekeeping; and, like housekeeping, many of the tasks are mundane and require no special expertise beyond a deep willingness to serve. And, like housekeeping, it takes time each week to keep things ticking over. This is what it involves: Continue reading “Housekeeping: A metaphor for church leadership”
Sanctuary 