Today is 26 January. It’s a day of formal ceremonies and concerts; festivities and fireworks; citizenship oaths and wattle seedlings; parades and parties; lamb on the barbie—and even WA is invited! Workplaces will be closed, pubs will be full, and our favourite swimming hole will be a sea of flags printed on towels, bikinis and stubbie holders, as people celebrate the construct we call Australia. Continue reading “Slow reading: The prophet Amos and 26 January”
In 1940, Aboriginal Christian Leader William Cooper asked all churches to set aside the Sunday before January 26th as Aboriginal Sunday, a day of Christian solidarity calling for full citizenship rights to be granted to Aboriginal peoples. More recently, Common Grace has reclaimed this day and asked churches around Australia to mark it each year. We worshipped on the lands of the Eastern Maar nation using prayers by Aboriginal Christian leaders, and together reflected on one of many Biblical passages which link following God’s way with the health of the land. Continue reading “Group reflection: Aboriginal Sunday 2022”
Sanctuary’s taking a summer break. This month, many of us are on leave and outside every day, so here’s a little something from the archives on praying while out for a walk.
Prayer is a way of deep listening. Yet when our minds are busy and distracted, we cannot listen well; and so we need methods to still our minds. One of these is to go for a walk. The repetitive rhythmic movement, and the regular intake and exhalation of breath, can help us find that still centre: the space where we notice the spirit bubbling up and gently prompting us. Continue reading “When you pray, move your feet!”
Sanctuary’s taking a summer break. This month, many of us are on leave and outside every day, so here’s a little something from the archives on prayerfully considering the sky in dialogue with scripture.
In Christian understanding, God is immanent. This means that, while God cannot be contained by anything, yet God is present in all things. In other words, creation is a sacrament: a sign of God’s presence which has an effect. Continue reading “Consider the sky: Lectio divina in creation”
Sanctuary’s taking a summer break. This month, many of us are on leave and outside every day, so here’s a little something from the archives on prayerfully considering creation: a practice some call ‘sensio divina’.
‘Do I not fill the earth?’ says God (Jer. 23:24b).
Our ancestor Jacob woke from his sleep and said, ‘Surely God is in this place, and I didn’t know it!’ (Gen. 28:16). Like Jacob, people have sensed God’s presence in creation for millennia, and perhaps this is why Jesus so often prayed outdoors. What follows is a simple grounding exercise to help you observe God’s presence in the place where you are. Move through the steps in order, or float between them: they are just a tool. And remember, like all spiritual exercises, it gets easier with practice. Continue reading “Consider creation”
A few weeks ago, after a hot afternoon gardening, I turned on the sprinkler then collapsed in the shade. Within minutes six New Holland honeyeaters came to drink and bathe. They flitted in and out between the sprinkler spray and the Tree everlasting we planted just over a year ago, and which is now thriving. I considered that these birds neither strive nor toil, yet all their needs are being met, right down to the punk feather haircut which always makes me grin. Continue reading “Slow reading: Consider the birds”
Sanctuary is taking a summer break. We’ve unearthed a few gems from the archives to pop up on the website while we’re on leave, with a special focus on praying outdoors, and we’ll be back with fresh content late January. If you need to contact us in the meantime, email firstname.lastname@example.org, and a church leader will get back to you. Peace.
In Luke’s account, Jesus is born into an ever-expanding family into which we are all invited. (Listen.)
A baby is born in a little village, it doesn’t matter where. The women attending send out word, and soon a line is forming at the door. One by one, every member of the village, and every visitor to the village, and every traveller passing through, comes inside and greets the newborn. They introduce themselves to the baby, and they welcome the baby into the world. Continue reading “Luke | A story of family”
I don’t know about you, but I find Christmas a hard time to handle. Every year, I am confronted by the clash between fantasy and reality: the fantasy, in which the community of faith gathers to hear the story and celebrate, and the reality, where most people will be away, attending family functions in other places. The fantasy, where I am surrounded by a big family and am nurtured by older women, and the reality, in which I have a tiny family, and have been the oldest woman for nearly two decades. The fantasy, that in lieu of a big family I could invite a host of “widows and orphans” to the table, and the reality, that my children want a closed table on this one special day. Continue reading “A hard time to handle”
This week we had a congregational reading of Luke 1:1-2:40, with songs (Luke: The Musical!). You can download the script (scripture, songs, prayers and questions) here. This is the background briefing, preparing us Gentiles to hear a very Jewish story.
The gospel according to Luke has often been described as the gospel for the Gentiles. At the very beginning, it is addressed to ‘Theophilus.’ Theophilus can simply be a name; but it means ‘god-lover.’ A god-lover was a Gentile who had come to know and worship the God of the Jews without converting to Judaism (i.e. without circumcision and without adopting Torah); and there were many God-lovers. Continue reading “Luke | Background briefing & script”