Progressive, affirming, questing in Warrnambool, Victoria
If I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. (John 13:14)
Given the looks on people’s faces when I announced our foot washing service, it’s clear some of you are revolted by the idea. Fair enough. It was always a challenging practice — so why do it? Continue reading “Foot washing: Are you serious?!”
Jesus’ entry into Jerusalem resembles a pride parade, and our guy is a clown. (Listen.)
I know I’m not the only person here who finds the palm parade a little awkward, a little cringe-worthy. We look ridiculous, waving jackets and branches as we sing our way into the building. But compared to Jesus’ entry into Jerusalem, it’s very tame indeed. Because in that story, you have a bloke on a wacky ride surrounded by a bunch of shirtless guys waving stuff and singing in public. It’s joyful, vulnerable, disruptive; and the modern equivalent which comes to mind is a pride parade. Continue reading “Matthew | Walking with fabulous friends and strangers against the forces of death”
A reflection for white settlers living on stolen land. (Listen.)
It’s tempting to reflect on the bones. The massacre site that is now a fast food restaurant just a couple of blocks from Sanctuary. The bones which still wash up from time to time on the beach near Peterborough. The babies’ bones buried six feet under at the missions. The bones which were scattered throughout the landscape, left to rot in every lake, valley and hollow, left lying in the paddocks to dry out in the sun. It’s tempting to focus on the bones: because our history and geography are studded with other people’s bones. Continue reading “Ezekiel | Dem dry colonial bones”
For many live as enemies of the cross of Christ … (Phil. 3:18)
Saturday saw an appalling spectacle as British campaigner Kellie-Jane Keen, sitting member of Parliament Moira Deeming, and masked neo-Nazis performing the Nazi salute held an anti-trans rally on the steps of Parliament House. And so it was timely and perhaps spirit-led that Sunday’s reflection was a queered up reading of a well-known biblical text (here). Continue reading “Friends of the cross”
To encounter Jesus is to invite change. (Listen.)
The crowd was in uproar. ‘It’s him,’ some said. ‘Don’t be stupid!’ said others, ‘It’s just someone like him.’ ‘I’m still me,’ she said, ‘and this is what happened.’ But nobody was listening. Instead, the religious leaders weighed in. ‘He changed at church, but it’s totally against the Bible,’ said some. But others wondered; and so they were divided. Continue reading “John | Trans/forming”
It is Lent. The Revelation Lamb has been taken down, and a painting of a great scar tree is now hanging in the Sanctuary space. This moving image will be with us through Lent, Easter, and the fifty days to Pentecost as we journey through Christ’s suffering, death and resurrection, and learn to recognize the Risen Christ once again by his scars. Continue reading “Scar tree: What do they know?”
With faith-filled eyes, we see the extraordinary in the ordinary, and help others see it, too.
The ancient Jewish people, and the first followers of Jesus, lived life very much in this world. They were very aware of the earth beneath their feet as they travelled from place to place in their sandals. They were very aware of the sky above their heads: by day the sun or the clouds that bring rain to water their crops; by night the moon in its monthly cycles and the stars that moved across the sky and help to show the times and the seasons. Continue reading “Matthew | Becoming holy guides”
Being God’s children is never in question. It’s what we do next that counts. (Listen.)
‘Since you’re the son of God,’ says the devilish examiner in Matthew’s story, ‘turn these stones to bread.’ Use your power for your own ends. Whip up a miracle, and feed yourself. ‘Since you’re the son of God,’ says the examiner, ‘jump off The Pinnacle.’ Create a spectacle, sell tickets, hold a circus. Let everyone see God’s angels save you: it’ll be great advertising for your little movement. And anyway, it’s all in scripture. According to Psalm 91, ‘The angels will catch you and raise you up — you won’t even stub your toe!’ (vv. 11-12). Continue reading “Matthew | So you’re God’s child. Now what?”
God-stories are always anchored to particular places. So what are our God-stories, and how can they charge the landscape? (Listen.)
Once upon a time, our ancestor Jacob went on a journey. He left the place called Beer-sheba and came to the place called Luz. It had been a long day on the road; it was now twilight. The first stars were becoming visible in the darkling sky. So he took one of the stones of that place, a flat stone, a smooth stone, and brushed off the dirt; then he used it as a pillow. He wrapped himself tightly in his traveling cloak, and drifted into a deep, God-filled sleep. While he was dreaming, he saw a stairway reaching from that place all the way to heaven, and God’s messengers were moving between heaven and earth. Continue reading “Genesis | ‘Surely God is in this place!’”
The Psalmist sings, “You have turned my mourning into dancing; you have taken off my sackcloth and clothed me with joy.” (Psalm 30:11)
My mother says there is a lot of bitterness about the Christian church. “They came here and totally disregarded our beliefs of the Creator who created all things. We didn’t have Jesus but we had a lot of other beliefs. We have to acknowledge, though, that in reality, we would have been wiped out if it wasn’t for the churches. But now the church is changing. It is more accepting of Aboriginal traditions. Some churches invite our elders to do smoking ceremonies—our traditional way of cleansing—in the church. And many of the clergy talk about one God for all people now. Deacon Boniface Pridot, he’s a tribal man from Daly River, he’s in the Catholic church. He brings together the two beliefs so beautifully.” Continue reading “dawn | it’s your turn #Lent2022”
Sanctuary 