Progressive, affirming, questing in Warrnambool, Victoria
Well, Sanctuary has now met for the last time and, in the words of an old prayer, what has been done has been done; what has not been done has not been done: let it be. I am in the process of closing things down, and this will be the final post. We’ll finish off with Psalm 136, Sanctuary-style, developed from your responses to a prayerful exercise (here). Continue reading “Our final post: Psalm 136, Sanctuary-style”
God’s steadfast love endures forever. (Psalm 136:1b)
When a church closes, there is much to grieve yet also much to celebrate. It is usual for some of this to be done in a formal way at the final service, through two or three people chosen to tell that community’s story. Typically, they would be minister and deacons, but of course this preferences a particular type of person and power. However, I think it would be more appropriate to make space for many different voices. Continue reading “Psalms | Writing a psalm of thanksgiving”
It was a subdued bunch on Sunday. Some of us are mourning the sudden death of a loved one; some of us are worried about the serious illness of a young one; some of us are struggling with other hard troubles and griefs. And so we wrestled with questions of suffering and God’s freedom to stay silent. Continue reading “Psalms | Slow reading | At dawn I plead”
The God of freedom calls us to shape the future through our collective choices. (Listen.)
At the burning bush, Moses asks God’s name. God replies, “Ehyeh asher Ehyeh.” Thanks to a long history of translation, from Hebrew to Greek to Latin to English, and thanks to the Greek philosophical tradition which has shaped our language and worldview, this is usually translated as “I am who I am.” We come away with an idea of God as a timeless, unchangeable essence, as far from the mess of human life as possible. Continue reading “Exodus | The God of freedom”
Sometimes, you gotta fight for a blessing; sometimes, it’ll cost you. (Listen.)
A few weeks ago, I organised and hosted a ministers’ gathering. Near the end of the session, one of the ministers suddenly went on a rant about the failings of the church in the West. The church is collapsing, he said, because of the blurring of gender roles that began in the 1960’s and continues to this day. And there was I, sitting in a room full of men with my boots and jeans, close cropped hair, zero make up, and not a floral in sight—and all the authority which was conferred upon me through the rite of ordination (which in Baptistland is, admittedly, not much). Continue reading “Genesis | Striving with God and men”
God meets us in liminal spaces, when all our defences are down. (Listen.)
I think we can all agree: Sanctuary is at a threshold. Many will affirm that we have indeed lived into our name and created a sanctuary for hurting, wounded, tender things. Many will also affirm they have sensed the holy spirit moving in this place, and have experienced healing and renewal. But somehow, it isn’t enough. Continue reading “Genesis | The god of betwixt and between”
God-stories are always anchored to particular places. So what are our God-stories, and how can they charge the landscape? (Listen.)
Once upon a time, our ancestor Jacob went on a journey. He left the place called Beer-sheba and came to the place called Luz. It had been a long day on the road; it was now twilight. The first stars were becoming visible in the darkling sky. So he took one of the stones of that place, a flat stone, a smooth stone, and brushed off the dirt; then he used it as a pillow. He wrapped himself tightly in his traveling cloak, and drifted into a deep, God-filled sleep. While he was dreaming, he saw a stairway reaching from that place all the way to heaven, and God’s messengers were moving between heaven and earth. Continue reading “Genesis | ‘Surely God is in this place!’”
But Abram said, ‘I have sworn to YHWH, El Elyon, maker of heaven and earth …’ (Genesis 14:22)
Something interesting happens in Genesis 14. Abram swears to YHWH, whom we usually respectfully and obliquely refer to as the LORD. Then he also names El Elyon, maker of heaven and earth: the god whom Melchizedek serves. Perhaps Abram is implying that YHWH and El Elyon are one and the same. Perhaps he is acknowledging and honouring the creator spirit of the land alongside the god he already knows. Whichever, it’s intriguing: for have you ever heard anyone speak in the name of YHWH, Bunjil and Waa, creator ancestors of this land? Continue reading “26 January | YHWH, Bunjil and Waa: Implications for Voice and Treaty”
Competitive faithfulness has no place in God’s kingdom; instead, it’s all about love. (Listen.)
So the minister and the deacon are standing at the front of the church, praying. In a big, resonant voice the minister says, ‘Lord, have mercy on me, a sinner.’ In a clear, ringing voice the deacon says, ‘Lord, have mercy on me, a sinner.’ Then they hear a muffled sound coming from the back of the building. They turn to see the cleaner, head bowed, kneeling, beating his breast and saying, ‘Lord, have mercy on me, a sinner.’ The minister turns to the deacon and says, ‘Look who’s calling himself a sinner!’ Continue reading “Luke | Not even #humble”
In our fickleness and faithlessness, God insists on renewing the relationship. (Listen.)
Who among us has never broken covenant? Who among us has been always and entirely faithful in thought, word and deed to family, to friend, to spouse, and to God? Who among us has kept every single aspect of our marriage vows, our baptismal vows, or our other significant promises? Who among us has meticulously observed all Ten Commandments? Who has always honoured the Sabbath, setting aside a whole day every week for neither working nor shopping, but only for worship, rest and play? Who among us has not once been jealous of our neighbour’s house or garden or car or life? Anyone? Continue reading “Jeremiah | Our fickleness, God’s faithfulness”
Sanctuary 