Luke | Being virgin is a superpower

Mary’s virginity has nothing to do with passivity or innocence. Instead, it’s the independent attitude which undergirds her prophetic power. (Listen.)

The first time I heard the word ‘virgin’, I was in primary school. I was confronted by a mean little gang who asked hungrily, ‘Are you a virgin?’ The way they said it, it was clearly a dirty word, and so of course I said, ‘No.’ They howled with laughter, and I felt so ashamed. I asked them to explain the word, but they just snickered some more, then ran off to the next poor sucker.

Continue reading “Luke | Being virgin is a superpower”

Matthew | The courage to be worthless

The parable of the talents challenges us to speak truth to power, whatever the consequences. (Listen.)

The parable of the talents is an incredibly odd little puzzle. Every way we turn it, we find another way of reading it: and so people have been turning it and wrestling with it for millennia. Even so, one interpretation has dominated the church. You probably know how it goes. God gives us talents—money, skills, capabilities—and if we don’t use them to achieve dramatic outcomes, God will throw us away. But this doesn’t sound much like God. So let’s unpick this interpretation, for we might discover a very different reading which is an encouragement to us all.

Continue reading “Matthew | The courage to be worthless”

#23: Power in weakness

For it is the God who said, ‘Let light shine out of darkness’, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in clay jars, so that it may be made clear that this extraordinary power belongs to God and does not come from us … So we do not lose heart. Even though our outer nature is wasting away, our inner nature is being renewed day by day. (2 Corinthians 4:6-7, 16) Continue reading “#23: Power in weakness”

#20: Healing hands

When Jesus had come down from the mountain, great crowds followed him; and there was a leper who came to him and knelt before him, saying, ‘Lord, if you choose, you can make me clean.’ He stretched out his hand and touched him, saying, ‘I do choose. Be made clean!’ Immediately his leprosy was cleansed. Then Jesus said to him, ‘See that you say nothing to anyone; but go, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them. (Matthew 8:1-4) Continue reading “#20: Healing hands”

Group Reflection: If you are God’s beloved …

In Matthew’s account of the temptation of Christ (Matthew 4:1-11), the tempter suggests that God’s beloved son will be satisfied, protected, and, for a small price, politically powerful. Jesus rejects these suggestions. Throughout his life, he identifies with those who are hungry, suffering, vulnerable, humble, and powerless (see, e.g., Matthew 25:31-46 among many other examples), and he teaches not that the healthy, wealthy, and powerful are favoured by God, but the sick, poor, suffering, and humble. Continue reading “Group Reflection: If you are God’s beloved …”

Blessed are the school children, and other humble people

Jesus turns our assumptions about God’s blessings upside down. (Listen.)

Have you ever noticed how few people at this church drive a Porsche? Or how little time and money most of them spend on fashion? Have you noticed how rarely they go on big fancy trips? Or how often they buy things second hand or fair trade? Do you understand the choices that many of them have made? Continue reading “Blessed are the school children, and other humble people”

Knitting in love

I remember being a child, legs swinging off the pew, when my mother gave a sermon on Dorcas. She began by holding up a copy of the newspaper’s weekend magazine. The cover showed her cousin, Col: a gold-chain wearing, chest-hair exposing boastful businessman, and close friend and associate of the now infamous Alan Bond. The accompanying article gushed over Col’s wealth, power and influence. Continue reading “Knitting in love”

#40: Receive spiritual power: #40ways40days

[After the resurrection] Jesus opened his disciples’ minds to understand the scriptures, and he said to them, ‘Thus it is written, that the Messiah is to suffer and to rise from the dead on the third day, and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem. You are witnesses of these things. And see, I am sending upon you what my Father promised; so stay here in the city until you have been clothed with power from on high.’ Then he led them out as far as Bethany, and, lifting up his hands, he blessed them. (Luke 24:44-50)

 You should not wait until God comes to you

and says, ‘I am.’

A God whose strength is vouched for, proved,

is senseless, mad.

Yet you must know, though, that God blows through you

since time began,

and when your heart glows warm and remains true,

He works His plan. Continue reading “#40: Receive spiritual power: #40ways40days”

Pell-mell to the cross

It is Lent, and one of the most powerful men in the Catholic church has just been sentenced to jail for the sexual assault of two altar boys. It reminds me of a terrible story by the Jewish writer Elie Wiesel, which is based on his experiences in Nazi concentration camps. Three people were sentenced to hanging for sabotage, among them a young boy. The two men died quickly, but the boy, too light, writhed and swung between life and death for over half an hour. Continue reading “Pell-mell to the cross”

Winnowing out only violence, or the move from John to Jesus

Listen here.

Some years back, I saw a woman in a carpark smacking her child. And as she smacked, she yelled, “WE DO NOT HIT IN THIS FAMILY! WE LOVE!” It reminded me of those ostensibly Biblical parenting models, in which cool and collected parents maintain discipline by spanking their naughty children—and then lovingly use the moment as a teaching opportunity. Because the people being hit are children, and because our society doesn’t rate children’s experiences very highly, we adults can miss the contradiction here. Yet if we substitute ‘women’ for ‘children’, perhaps things become clearer: even if it’s ‘just a smack’, there is a mixed message going on, to say the least. Continue reading “Winnowing out only violence, or the move from John to Jesus”

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